Religion: Where have we gone wrong?

religion: where have we gone wrong?
St. John Chrysostom

Religion:  Where have we gone wrong?  I contemplate this question as I lament the state of humanity’s relationship with God.  So here it goes. Let me just preface this by saying I don’t profess to be a theologian, I’m just writing what came to my heart this morning.

This past Thanksgiving I had the opportunity to spend a few hours at my mom’s house with family. Even though I had other plans,  I made it a point to stop in.  I knew  my niece and her husband, whom I haven’t seen in several years, would be there.  While I love my niece very much, there has been a bit of tension (or should I say I “perceive” a bit of tension) between us since she professed to be atheist.  In the past I have always felt a need to “argue” my point or simply disagree with whatever she and her husband have to say.  This time was different.  I would like to think it was different because I’m different.  I would hope that I’m more peaceful – more spiritually mature, if you will.

Before I arrived at Mom’s, I made a conscious decision to be happy, peaceful and engaging.  Thanks be to God, that’s just what I was and I had a good time.  Of course, during our conversation, my niece’s husband attempted to engage me in conversation about religion.  However, like a thought during contemplation, I let the bait pass.  A part of me feels like I lost an opportunity to discredit his thoughts.  Another part of me understood that any argument I could make  was a lost cause at that time.  Nothing is impossible with God, so I pray often for conversion.

What struck me and stayed with me after the conversation was his comment that we don’t need religion to be moral.  He prefaced that comment by stating that he attended Catholic school his entire life, as if that was authority enough to make his comment credible law.

The reason I bring this up now is I recently watched a video on Facebook.  It was of an atheist ranting about why he’s made it his life’s work to disprove God’s existence.  His argument, after citing all the things wrong with religious fundamentalism, was basically the same as my niece’s husband.  I have to admit, my knee jerk comment was “misinformed idiot.”  Not my proudest moment.

“Okay God”, I said to myself.  “You want me to think about this, you want me to be ready next time.”  So I thought about it more this morning.  First of all, if a child can go to Catholic school their entire life and only come away with “we need religion to lead moral lives” then someone dropped the ball.  If individuals are becoming atheists because of Christian fundamentalists and their literal interpretation of Scripture, then fellow Christians, you need to take another approach.  The list goes on and on.

As I thought about the comment this morning, I realized that the atheists were right – we don’t need “religion” to make us moral, but we DO need GOD!  Let me explain.  Scripture tells us that we are all born with Original Sin – born with the effects of the sins of our ancestors.  At the same time, we are made in the image and likeness of God.

Think about it:  If we are made in the image and likeness of God, then it should follow that we are inherently good and moral from the start.  Therefore, we don’t need religion to make us moral, but we do need God.  That being said, let’s not underestimate the importance of religion in our lives.  Religion has a huge role to play in our spiritual lives.  It should serve as a guidepost to a deeper union with our Creator.  Church/religion is made to teach us ways to connect with God. Hopefully,  through that deeper connection with God we build a deeper connection with humanity and with all of God’s creation.

I understand that there are many people in the world who don’t practice their faith and many who are atheists.  No doubt most of these people are “good” people.  We all have good inside us as God’s children (but you see, God MUST exist in order for this to be true!) I know from my own personal experience that religion and my resultant deeper union with God has made me a better, more loving and charitable person.  Religion has led me to people and places I could never have gone on my own.   A healthy religion helps lead us closer to God in order to make us better versions of ourselves.

As I finish writing this post and move on with my prayerful reading this morning, I come across this meditation.  Timely for sure.

The Living Word of God

Wednesday, January 17, 2018

Fundamentalism is a growing phenomenon, not only in Islam and other religions, but within Christianity as well. Fundamentalism refuses to listen to the deep levels of mythic, metaphorical, and mystical meaning. It is obsessed with literalism and exclusion.

The egoic need for clarity and certitude leads fundamentalists to use sacred writings in a mechanical, closed-ended, and quite authoritarian manner. The ego rarely asks real questions and mostly gives quick answers. This invariably leaves ego-driven, fundamentalist minds and groups utterly trapped in their own cultural moment in history. Thus they miss the Gospel’s liberating message along with the deepest challenges and consolations of Scripture.

There is an especially telling passage in Mark’s Gospel where Jesus becomes angry with his disciples, who are unable to understand his clearly metaphorical language. He tells them to watch out for “the leaven” of the Pharisees and “the leaven” of Herod. Taking him literally, they began looking quizzically at one another because they did not have any bread (see Mark 8:14-16). Is Herod Bread a new brand that they had not heard about? Is Pharisee pumpernickel something to be avoided?

I can imagine Jesus responding with a bit of impatience and frustration: “Do you think I am talking about bread? You’re still not using your heads, are you? You still don’t get the point, do you? Though you have ears, you still don’t hear; though you have eyes, you still don’t see!” (see Mark 8:17-18). They do not yet know that the only way to talk about transcendent things is through metaphor! But early stage religious people are invariably literalists, and not yet poets and mystics. It takes inner experience of the Holy, and your own attempts to describe it, to finally move you toward a necessary reliance upon symbolic language.

Jesus consistently uses stories and images to describe spiritual things. Religion has always needed the language of metaphor, simile, symbol, and analogy to point to the Reign of God. Note how frequently Jesus begins teaching with the phrase: “The Kingdom of God is like. . . .” There is no other way to speak of the ineffable. Against conventional wisdom, this simple, seemingly childlike approach actually demands more of us—not just more of our thinking mind, but more of our heart and body’s attunement. Maybe that is why we so consistently avoid sacred story in favor of mere mechanical readings that we can limit and control.

The final and full Word of God is that spiritual authority lies not just in ancient texts but in the living Christ of history, church, community, creation, and our own experience confirming its truth. The mystery is “Christ among you, your hope of glory” (Colossians 1:27)—this is the living Bible! Keep one foot in both camps—the historical text and the present moment—and in your fullest moments you will find yourself also saying “it is like. . . .” Words are fingers pointing to the moon, but words are never the moon itself. Not knowing this has kept much religion infantile, arrogant, and even dangerous.

-Richard Rohr, cac.org

 

Words are fingers pointing to the moon, religion is a finger pointing to the Creator.  Words are never the moon itself, religion is never God itself!  Some way, somehow we’ve lost our way. Scripture was never meant to be taken literally and religion was never meant to replace God.  Religion and God are not interchangeable.  Religion is imperfect, while God is perfect!  Atheists are arguing about the problems with religion and submitting them as proof that God doesn’t exist.  Apples and oranges?

Here’s where we’ve gone wrong:  we’ve focused more on winning the argument than presenting Christ to others and allowing them to experience Him. We present Christ by listening intently to the views of others, by sometimes acknowledging that they are right and then sharing what we know for sure.  We allow others to experience Him by sharing our stories of moments we became convinced that He is the Way, the Truth and the Life!   Let’s get back to basics!  God bless you.

Happy and blessed New Year! Here’s to another Rohr!

Richard Rohr reflection on Where is God?
God is everywhere!

Happy and blessed New Year!  I hope and pray that this new year will bring us all the health and happiness we desire.  More importantly I pray this year brings us all the deeper union we all thirst for.  I am currently in the midst of writing some reflections that I will add here in the near future.  However, in the spirit of starting out the new year properly disposed to committing to an even deeper union with God, I thought it was fitting to share a reflection – yes, another – from Richard Rohr.  In this reflection, he talks about where God is.  I think he is going to help us get our “bearings” and get off to a good start this year.  This one’s a keeper!

Where is God?  

When I was on retreat at Thomas Merton’s hermitage at Gethsemani Abbey in 1985, I had a chance encounter that has stayed with me all these years.  I was walking down a little trail when I recognized a recluse, what you might call a hermit’s hermit, coming toward me.  Not wanting to intrude on his deep silence, I bowed my head and moved to the side of the path, intending to walk past him.  But as we neared each other, he said, “Richard!” That surprised me.  He was supposed to be silent.  How did he know who I was?   “Richard, you get chances to preach and I don’t.  Tell the people one thing.:  Pointing to the sky, he said, “God is not ‘out there’!” Then he said, “God bless you,” and abruptly continued down the path.

The belief that God is “out there” is the basic dualism that is tearing us all apart.  Our view of God as separate and distant has harmed our relationships with sexuality, food, possessions, money, animals, nature, politics, and our own incarnate selves.  This loss explains why we live such distraught and divided lives.  Jesus came to put it all together for us and in us.  He was saying, in effect, “To be human is good!” The material and the physical can be trusted and enjoyed.  This physical world is the hiding place of God and the revelation place of God!”

Far too much of religion has been about defining where God is and where God isn’t, picking and choosing who and what has God’s image and who and what doesn’t.  In reality, it’s not up to us.  We have no choice in the matter.  All are beloved. Everyone – Catholic and Protestant, Christian and Muslim, black and white, gay and straight, able-bodied and disabled, male and female, Republican and Democrat – all are children of God.  We are all members of the body of Christ, made in God’s image, indwelled by the Holy Spirit, whether or not we are aware of this gift.

Can you see the image of Christ in the least of your brothers and sisters?  This is Jesus’ only description of the final judgment. (Matthew 25).  But some say, “They smell.  They’re a nuisance.  They’re on welfare.  They are a drain on our tax money.” Can we see Christ in all people, even the so-called “nobodies” who can’t or won’t play our game of success? When we can see the image of God where we don’t want to see the image of God, then we see with eyes not our own.

Jesus says we have to love and recognize the divine image even in our enemies.  Either we see the divine image in all created things, or we don’t see it at all.  Once we see God’s image in one place, the circle keeps widening.  It doesn’t stop with human beings and enemies and the least of our brothers and sisters.  It moves to frogs and pansies and weeds.  Everything becomes enchanting with true sight.  We cannot not live in the presence of God.  We are totally surrounded and infused by God.  All we can do is allow, trust and finally rest in it, which is indeed why we are “saved” by faith – faith that this could be true.

Hopefully this reflection will help us focus more on the fact that God is EVERYWHERE.  He is in the midst of the “situation.” He is in that person we find so annoying. He is in that creature we very rarely notice, in that rose we rarely stop to smell.  When I read this the second time around I was hopeful that healing of relationships was going to come this year.  I’m committed to allowing, trusting and resting in the fact that I am “totally surrounded and infused by God.”   In this way, I will feel His presence amidst the broken relationship, in that broken person, in me!  I hope to start seeing with eyes not my own.

At the end of his reflections this year, Fr. Rohr writes “if you want to go deeper with today’s meditation, take note of what word or phrase stands out to you.  Come back to that word or phrase throughout the day, being present to its impact and invitation.”  What word or phrase stood out to you today?  Share your thoughts with me.  God bless you!
  • Check out this link if you’d like to susbscribe to Fr. Rohr’s reflections this year.  The theme for the year is image and likeness of God.