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Tag: john the baptist (Page 1 of 2)

And wrote: “John is his name”

john is his name
Chapel of St. John the Baptist

John is his name! Today we hear about the birth of John the Baptist. Elizabeth seems defiant and Zechariah goes with the flow. Hmmmm? Let’s see how this plays out.

luke 1:57-66

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. 

When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” 

So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God.

Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be? For surely the hand of the Lord was with him.”

I read this Gospel early this morning and contemplated it all day as I ran around on my busy schedule. A few thoughts came to mind throughout the day. Basically, I can narrow them down to three words: Counter-cultural, participation and witness. Here’s what I mean.

Counter-cultural

First, the mention of “her neighbors and relatives” struck me. Also, all the fuss around what the name “should” be got me thinking. Apparently, in those days, it was customary to name a child after his grandfather. The fact that they named him something out of the ordinary and departed from custom made me think Elizabeth and Zechariah were being counter-cultural. They acted in accord with a higher power rather than cultural norms.

participation

The focus on Zechariah, his acceptance of Elizabeth’s decision to name the child John and his sudden ability to speak afterward seems to be an indication of the power of silence. Through his silence, Zechariah was able to contemplate the significance of the angel’s message (which he initially doubted) and participate in God’s plan for his family. His voice returned once he actively participated in God’s plan.

witness

There’s an important ingredient that must be present if we are to participate fully in what God has planned for us. We must be counter-cultural.

This Gospel illustrates what a powerful witnessing tool being counter-cultural can be. By choosing to be counter-cultural, Zechariah and Elizabeth were powerful witnesses to God and the power of his hand. Can you follow their lead? How will you witness to God and the power of his hand? Is there any other way? God bless you!

O Emmanuel, king and lawgiver, desire of the nations, savior of all people, come and set us free, lord our God

The authority of Jesus questioned and revealed

The authority of Jesus questioned and revealed
Think before you speak!

The authority of Jesus questioned and revealed! How Jesus reveals His authority should be a lesson for all of us.

matthew 21:23-27

When he had come into the temple area, the chief priests and the elders of the people approached him as he was teaching and said, “By what authority are you doing these things? And who gave you this authority?” Jesus said to them in reply, “I shall ask you one questions, and if you answer if for me, then I shall tell you by what authority I do these things. Where was John’s baptism from? Was it of heavenly or of human origin?”

They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know,” He himself said to them, “Neither shall I tell you by what authority I do these things.”

A Man of few words

One thing struck me the instant I finished reading this passage today: The authority of Jesus questioned AND revealed. His response, or should I say lack thereof, revealed His authority!

Jesus always used few words to respond to those who often confronted Him. Many times He responds with a question. The questions serve to fluster those who are trying to “trip him up.” There’s power and authority in how Jesus chooses his words.

Considering how Jesus responded reminded me of the Rule of St. Benedict. Specifically Chapter 6 – Restraint of Speech. You can read it here. The commentary to the Rule follows in italics.

Restraint of speech

This Chapter of the Rule is most important today when so much of culture thinks that everything must be put into words and shared. One of the great “Wisdom lessons” of the early monks was that sometimes even good and holy thoughts should be left unsaid. Today, they can be published and everyone can read them!

One of the practices that all of us should undertake from time to time is actual physical silence. We need to practice NOT saying even the good thoughts that we have, NOT communicating them to anyone. Part of this practice will show us the places and the people that stimulate us to communicate. Another part of this practice will show the strength of our desire to communicate and the strength of our own will to resist that desire.

power of words

We need to become persons who are aware of the power of words. Words shape us and form us. Words direct our attention and our energies. Words can build up and they can tear down. Even a word of truth can be destructive when it is not uttered in charity and true love.

Saint Benedict is terribly strong in condeming gossip and murmuring in the monastery. We need to be deeply aware of the why he condemns gossip and murmuring: they kill and destroy. Not only do they kill and destroy another person, they attack the very heart of community: charity for one another.

on laughter

We need to be aware that there are two strains of thought about laughter in the Rule. Benedict is never very favorable to laughter or jest, but the Chapter on Lent indicates that he was aware that laughter and jesting were part of normal life. Laughter and jest are realities that also can build up or destroy. When a person destroys with laughter and jest, perhaps there is worse blame because that which should be joyful is being used for destruction.

Let us resolve to use our words to build up one another. May our silence be a joyful communion with the Lord so that we may love others more faithfully.

And that’s all I have to say about that! God bless you!

You can click here to read an older post on the Rule of St. Benedict.

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